Construction of «territorial control as an exercise of national liberation», which includes forms of direct action such as the burning of trucks and forest machinery –«symbols of forestry capitalism»–, that the concept of «national liberation» became hegemonic in the discussion within the Mapuche people. However, in the last two years, some acts of violence against civilians and arrests of members of the Mapuche people l to criminal acts, which were criticiz by members of the movement’s own rupturist sector. The Mapuche movement was join by an autonomist current “from below”, which mov from “land recovery” to territory as an exercise of power . It coincid with the hegemony of the neoliberal model in.
Politically It Is The First Time That Several
Latin America foster by military dictatorships and democratic governments between the s and s. The historian, anthropologist and sociologist José Bengoa has call this process the indigenous Scotland Email List emergency in Latin America”, due to the of the identities of the native peoples, which favor the expansion of a “pan-indigenist” movement bas on a “reinvention” of the indigenous question that combines urbanity and rurality . The great indigenous revolt in Latin America transform the political situation of the native peoples and has insert the dispute over history as the foundation of their political horizons.
Of Them Assume A Role Of Institutional
It is a kind of “invention of tradition” like the one develop by all the movements that arise within the framework of the reconstruction of a nation. In the case of the cam , we see it in the revaluation Aero Leads of the weichafe [warrior] as a leading element in the rupturist movement, as well as in the role of traditional authorities . The latter allude to the conductors and conductors of the Mapuche people: longko (head chief of a community), werken (spokesman), machi (healing authority). Each community has a longko, and all the communities make up the Wallmapu, the Mapuche nation as a whole.
