Religions seek with science, as they seek with the State, “gentlemen’s agreements”, knowing that the other discourse is the one that dominates the board: religion plays on foreign land and recognizes it. We can clearly observe this relationship between religion and science from Catholicism in the definition of the origin of evil and discomfort, and in the ways of managing and facing them. From the point of view of revivalist Catholics, the causes of disease do not respond to a single origin, but rather combine multiple factors at different levels: from biological agents such as viruses and bacteria to suprahuman beings such as demons.
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Passing through psychological processes such as failure to forgive offenses, childhood hurts, and negatively intend feelings, such as envy. The biological causalities describ by micine are not only Wholesale Email List not deni, but are combin with causes on other planes: a disease can have a biological origin, but diseases add to other types of negative situations such as theft, The genealogical interpretations on the causes of evil are particularly interesting, since they propose dialogues in general little studi between religious discourses and psychological therapies. The search for family history as the origin of trauma and harmful emotions.
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Family relationships and particularly ties with parents in the early childhood years as the causes of repeat harmful behaviors is a pattern that finds common ground in therapies psychological and in Aero Leads religious approaches to discomforteleven. The second plane where we can observe the affinities is the way of facing evil and organizing the healing processes. The care of the priests and their teams is model on the biomical model: people with undefin problems that they identify with evil and turn to priests who are specialists in treating these problems agree to enter a system in which they make an appointment by phone – and the shifts can take months.
