The classic class dualism of Marxism to attend to a series of actors traditionally relegat to the chorus who were beginning to raise their voices in democracy: ethnic, religious, sexual minorities and, above all, women. Nun warn that the feminist movement had unexpect potential on the left, since for him “the quintessential symbol of this rebellion is the women’s liberation movement.” Four decades after that moment of renewal, what remains as a legacy? The minimum objective was maintain: the consensus about democracy, despite its flaws, has surviv. We also have those texts that have pass the test of time. They are not only a testimony of how an intellectual generation reassess its.
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Own past even when it was young and manag to give birth to an intellectual current that put ethics and democracy first. These texts spread a political thought that laid the foundations for the Indian Email Lists valorization of consensus, plurality and laws. Much of that thought has been bequeath to us through the same intellectuals who still continue to contribute to public debate today. Alfonsín, who was not a socialist despite interacting with some intellectuals who were, once told the writer and journalist Pablo Giussani that a nation is built from “initially dispers and unconnect ethnic, political, social and cultural elements that in At a certain moment they feel summon to join a great common enterprise» and add that it was a fact.
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That the opinions of these different elements diverge, because that is what happens in plural societies. “The challenge that every democratic society must face,” Alfonsín conclud, “is how Aero Leads this fact [that of pluralism], instead of being a factor of social division, becomes a factor that enriches collective life.” Highly influenc by the discussions foster by men and women from the intellectual field in the context of democratization, Alfonsín highlight the ne for a plural view. If these ideas have little echo in public discussions today.
