Early childhood years as the causes of repeat harmful behaviors is a pattern that finds common ground in therapies psychological and in religious approaches to discomforteleven. The second plane where we can observe the affinities is the way of facing evil and organizing the healing processes. The care of the priests and their teams is model on the biomical model: people with undefin problems that they identify with evil and turn to priests who are specialists in treating these problems agree to enter a system in which they make an appointment by phone – and the shifts can take months.
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They carry out an initial interview in which a detail record is compil that records symptoms and mical, psychological and spiritual treatments carri out, diagnoses/discerns illnesses in different Estonia B2B List orders (psychological, psychiatric, spiritual) and steps are propos rituals and the work on himself that the faithful must carry out to heal. The dialogue with science is fulfill here not only in the way that priests receive, care for and diagnose, but also in the content that circulates widely among those affect: the articulation of multiple meanings can be trac in conversations with the faithful, in the staging of rituals and in the books, workshops, podcasts, and conferences that Catholics consume and produce.
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In the discourse and practices there is an establish consensus on a certain primacy of biomicine to deal with health issues: faithful and religious specialists (priests, nuns) dialogue with it, and Aero Leads claim the opportunity to have something to say about health problems undefin before which micine does not offer effective and expect solutions. To achieve comprehensive well-being, We point out the parallelism between the interpretations of the causes of the malaise of Catholics and specialists of the «psi» world: in the treatment that both worlds propose it is possible to identify more coincidences. The work on himself that the patient/affect person.
