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The dispute between science and religion is seen as anachronistic and displac from the center of the scene. Science and religion now seem like two old contenders who recognize their agreements seeing the growth of new threats carri by subjects with different codes. That they are also willing to destroy their old and familiar world. Protesters who topple monuments dicat to slavers and genocide are often accus of “erasing the past. However, their actions are forcing a closer scrutiny of those honor by these monuments. Allowing the story to be retold from the point of view of their victims. Tearing down statues doesn’t erase history.
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It makes us see it more clearly Antiracism is a battle for memory. That is one of the most notable features of the wave of protests that has erupt around the world following the police killing of George Floyd in Communication Email List Minneapolis. Everywhere, anti-racist movements have been challenging the past by attacking monuments that symboliz the legacy of slavery and colonialism: General Robert E. Lee of the Conferates in Virgini. Theodore Roosevelt in New York City; Christopher Columbus in many cities in the Unit States; Belgian King Leopold II in Brussels. Slave trader ward Colston in Bristol; Jean-Baptiste Colbert, Minister of Finance to Louis XIV and author of the infamous Code noirin France.
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The father of modern Italian journalism and ex-propagandist of fascist colonialism Indro Montanelli, etc. Whether torn down, destroy, paint or graffiti, these statues personify a new dimension of struggle. The Aero Leads connection between rights and memory. They highlight the contrast between the status of blacks and postcolonial subjects as stigmatiz and brutaliz minorities. And the symbolic place given in public space to their oppressors; a space that also forms the urban. Environment of our daily lives. Outbursts of iconoclasm It is well. Known that revolutions carry an “iconoclastic fury” . Whether spontaneous.
